The Story of Film

The Story of Film

Mark Cousins

Language: English

Pages: 512

ISBN: 186205942X

Format: PDF / Kindle (mobi) / ePub


A new edition of the most accessible and compelling history of the medium published, with an updated foreword by the author to accompany his 15-hour feature documentary
 
Film critic, producer, and presenter Mark Cousins' history shows how filmmakers are influenced both by the historical events of their times, and by each other. He demonstrates, for example, how Douglas Sirk's 1950s Hollywood melodramas influenced Rainer Werner Fassbinder's despairing visions of 1970s Germany and how George Lucas' Star Wars epics grew out of Akira Kurosawa's The Hidden FortressThe Story of Film is divided into three main epochs: silent (1885–1928), sound (1928–1990), and digital (1990-present), and within this structure films are discussed in chapters reflecting both the stylistic concerns of the filmmakers and the political and social themes of the time. As well as covering the great American films and filmmakers, the book explores cinema in Europe, Africa, Asia, Australasia, and South America, and shows how cinematic ideas and techniques cross national boundaries. Avoiding jargon and obscure critical theory, the author constantly places himself in the role of the moviegoer watching a film, asking How does a scene or a story affect us, and why? In doing so, he gets to the heart of cinematic technique, explaining how filmmakers use lighting, framing, focal length, and editing to create their effects. Clearly written, and illustrated with more than 400 stills, this book is essential reading for both film students and the general moviegoer.

The Shining (BFI Film Classics)

Seven Samurai (BFI Film Classics)

Politics and Cinema

César (BFI Film Classics)

Brazil (BFI Film Classics)

 

 

 

 

 

 

 

 

 

 

 

 

1962. Truffaut himself made his first feature film in 1959. Les Quatres cents coups/The 400 Blows did not use jump cuts like Godard’s A bout de souffle but was startlingly fresh and worshipped cinema just as much. The story of a twelve-year-old boy who escapes from a children’s home, falls in love with film and goes on the run, was based on elements of the director’s own life. Like Godard, Truffaut had his film shot with only natural light on real Parisian streets. His story was loosely

anointed in a fabulous ceremony. The imagery of the film, photographed by Subrata Mitra, is among the finest in world cinema. The theme is that of the clash between ancient Sanskrit culture and modern enlightenment values. In a manner similar to Fellini’s Nights of Cabiria (Italy, 1957), it is an attack on religious fervour, but where the Italian film undergoes a series of stylistic transformations, The Goddess is consistent in its miniaturism. Two Daughters is even more so, a mass of gripping

details allowed the author to read himself into the fictional character. Jake could take a beating but many thought he was worth nothing on any higher level, a point that La Motta finally realized when, abject and imprisoned, he punches the cell walls moaning, “I am not an animal, I am not an animal.” Scorsese knew everything about this rage. It was hyper-real for him and, in the boxing scenes in the film, he showed what it felt like, how it floated through space, how it went mute, then snapped

society’s moral decline. The film’s rural scenes are shot in a simple, painterly style, but the pace of its editing increases in the second half which is set in the city. However, it is only in a few sequences that Rey stares at the real world with more intensity than was usually permitted by mainstream cinema. The films of Weber, Flaherty, Sjöström, Micheaux, Master, Painter, Von Stroheim, Vidor and Rey are wildly different in form and content. But in their social awareness or anthropological

at a school run by the great Bengali poet Rabindranath Tagore, whose writings he would repeatedly adapt for the screen throughout his career. In 1947, he helped set up the Calcutta Film Society, which introduced not only himself, but Ghatak and others to trends in world film. The society was a place in which film was worshipped, like similar organizations in Paris, New York and London. Ray watched Eisenstein’s Battleship Potemkin (Soviet Union, 1925) twenty times there, and Pudovkin and Jean

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